14 eBless those who persecute you; bless and do not curse them. 13 cContribute to the needs of the saints and dseek to show hospitality. 26 For this reason God gave them up to dishonorable passions. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 13 Now I am speaking to you Gentiles. 17 For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” The ESV® Bible (The Holy Bible, English Standard Version®) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. 2 And embarking in a ship of Adramyttium , which was about to sail to the ports along the coast of Asia , we put to sea , accompanied by d Aristarchus , a Macedonian from Thessalonica . Romans 11 - I ask, then, has God rejected his people? 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of thim who calls— ESV: English Standard Version 2016 . 16 gLive in harmony with one another. Learn More. Would you have no fear of the one who is in authority? 15 And how are they to preach unless they are sent? 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 7 vPay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. 2 n The native people 1 showed us unusual o kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. By no means! tHow unsearchable are his judgments and how inscrutable his ways! 2 that I have great sorrow and unceasing anguish in my heart. But as regards election, they are obeloved for the sake of their forefathers. 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. But if you do wrong, be afraid, for he does not bear the sword in vain. LBLA. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. De esta manera todo Israel será salvo, como está escrito: «El redentor vendrá de Sión y apartará de Jacob la impiedad. LBLA. wIs there injustice on God’s part? 27 And Isaiah cries out concerning Israel: n“Though the number of the sons of Israel3 be as the sand of the sea, oonly a remnant of them will be saved, For he is the servant of God, tan avenger who carries out God’s wrath on the wrongdoer. 4 For eChrist is the end of the law for righteousness to everyone who believes.2, 5 For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. Por cuanto yo soy apóstol a los gentiles, honro mi ministerio, 14 por si en alguna manera pueda provocar a celos a los de mi sangre, y hacer salvos a algunos de ellos. English Standard Version (ESV). 17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 3 For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. Crossway Bibles, a publishing ministry of Good News Publishers. 20 To the contrary, o“if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” DHH. 2 n One person believes he may eat anything , while the weak person eats only vegetables . Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? Because they did not pursue it by faith, but as if it were based on works. 6 But hthe righteousness based on faith says, i“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) Version. For I myself am an Israelite, a descendant of Abraham,* a member of the tribe of Benjamin. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean! 13 As it is written, v“Jacob I loved, but Esau I hated.”. 9 because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 25 As indeed he says in Hosea, k“Those who were not my people I will call ‘my people,’, and her who was not beloved I will call ‘beloved.’”, 26  l“And in the very place where it was said to them, ‘You are not my people,’, there they will be called m‘sons of the living God.’”. 7 What then? ESV Large Print Value Thinline Bible (TruTone, Mahogany, Border Design), ESV Study Bible, Large Print, TruTone, Mahogany with Trellis Design, ESV Illuminated Scripture Journal: 19-Volume New Testament Boxed Set, ESV Large-Print Study Bible--genuine leather, black (indexed). 19 Beloved, mnever avenge yourselves, but leave it9 to the wrath of God, for it is written, n“Vengeance is mine, I will repay, says the Lord.” 33 Oh, the depth of the riches and swisdom and knowledge of God! a stumbling block and a retribution for them; 10  let their eyes be darkened so that they cannot see. l“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); To him be glory forever. So then let us ecast off fthe works of darkness and gput on the armor of light. 2 For if Abraham was justified by works, he has something to boast about, but not before God. 20 But who are you, O man, ato answer back to God? ESV® Text Edition: 2016. 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